Европейская декларация независимости - страница 122


Just a few days before this, the "Fascist bastard" Filip Dewinter[20] received the "Oriana Fallaci Prize" in Florence for his work with "Cities Against Islamisation," among other things. The prize is named after the courageous Italian Islam-critical journalist and writer Oriana Fallaci. The irony is that Mr. Johnson kept a photo of Fallaci on his frontpage for several years, but at the time of writing, this photo has suddenly and mysteriously disappeared. I guess Fallaci was a Fascist, too, just like Dewinter, myself and everybody else who doesn't believe in the myth of a moderate Islam. Dutch politician Geert Wilders does not appear to believe in the existence of a moderate Islam, either. When will LGF declare him a Fascist? The LGF-crowd thinks that Europeans must prove that we are 100% "ideologically pure" before we should be granted the right to fight for our continued existence. Imagine if a house is on fire. The fire brigade has just arrived to put out the fire, but the neighbour won't allow them to use the local water because he fears it may be impure. He will only accept that they use holy water - distilled holy water - and only if it has been blessed by a lesbian priest who supports voting rights for illegal immigrants. Since the firefighters don't have this available, the house burns down, but the neighbour takes comforting in knowing that at least the remaining ash is ideologically pure. This is Little Green Football's attitude to the threat faced by the Western world. In fact, their attitude is to say that the water is more dangerous than the fire itself, and to beat the firefighters with their umbrellas while screaming "Fascist bastards!" The thinking seems to be that if you scratch any random European there is usually a Nazi lurking underneath, just waiting to get out. There are only two possible versions of Europeans: the surrender-monkeys and the Nazis. If we are not the former, then it follows by logic that we have to be the latter. This attitude betrays an all-pervasive hatred that demonises absolutely anything Europeans do to protect their dignity and heritage. It closely mirrors multiculturalism, which is an anti-Western, but especially anti-European, hate ideology.
One of the reasons why hardcore anti-Semites (David Duke[21] would be a case in point) are unreliable allies is that they hate Jews so much that it shuts down the rational parts of their brain and they end up making common cause with Muslims, based on mutual hatred. The same logic applies to hardcore anti-Europeans, of which there are many even at "conservative" websites such as LGF. They have an irrational hatred, a dark cloud in their minds which prevents them from seeing the world clearly. In a way, some LGF-ers thus have more in common with David Duke than they'd like to admit. If mindless anti- Semitism and anti-Americanism should be considered a problem then so should mindless anti-Europeanism.
This weekend, we witnessed how violent thugs threatened, assaulted and in some cases beat up people they disagreed with, several of them Jews. These "anti-Fascist" blackshirts are closely related to the violent totalitarian movements of past generations, in their dress code, mentality and willingness to silence freedom of speech by brute force. In short, they resemble Fascists and Communists (some of them were Communists). What has Little Green Footballs, which never misses an opportunity to denounce "Fascists," written about this? So far, absolutely nothing. There are indeed people who behave like Fascists in Europe, and they receive tacit support from LGF while their victims are denounced as "Fascists." I have watched, for the better part of a year, a number of decent human beings including, but not limited to, Pamela Geller, Paul Belien, Diana West, the Baron and Dymphna from the Gates of Vienna blog and many others, being at the receiving end of a vicious smear campaign from Charles Johnson and Little Green Footballs which is unlike anything I have seen in my life. After engaging in an insane witch-hunt on imaginary Fascists, whose ranks seem to grow every month, Mr. Johnson now suddenly chooses to look the other way in silence when very real Fascists use violence to silence their critics in a major Western city. I admit that makes me angry, and I think I have the right to be so.
The time has now come for Mr. Johnson to apologise in public to the numerous people he has smeared since the fall of 2007, starting with the ones I have mentioned above. It's not their credibility that's on the line here. It's his. If he continues to undermine those confronting Islamic infiltration, it will become increasingly difficult for LGF to present itself as an anti-Jihad website at all. At some point, the rapidly shrinking number of people in the northern hemisphere who haven't been banned from the site yet will be forced to ask themselves whether the website and its owner have simply switched teams and joined the Dark Side.
Further comment: ANTIFA are often the useful and “extended arm” of the current cultural Marxist/multiculturalist establishment and they have been active since the 60’s and 70’s.
A majority of European countries have groups like AFA and RF - bashing, harassing and terrorising all people who oppose or critisise mass Muslim immigration. There has been more than 180 registered cases of extreme leftwing violence in Sweden the last three years[22]. In Oslo, Norway, the national variant is called “Blitz” and SOS Rasisme, state sponsored extreme left movements (lynchmobs), similar to AFA. A majority of the political parties have for the last decades shown direct and indirect support for this group and have funded the “Blitz house”. The apartment block was originally occupied but is now funded and renovated by the current Oslo City Council.
Source: http://atlasshrugs2000.typepad.com/atlas_shrugs/2008/09/atlas-exclusi-1.html 1. http://www.brusselsjournal.com/node/3548 2. http://www.amnation.com/vfr/archives/011477.html 3. http://www.spiegel.de/international/germany/0,1518,579661,00.html 4. http://www.dianawest.net/Home/tabid/36/EntryID/475/Default.aspx 5. http://gatesofvienna.blogspot.com/2008/09/gamed-poll-about-cologne.html 6. http://www.pi-news.net/2008/09/qualitaetsumfrage-aus-dem-hause-springer/ 7. http://atlasshrugs2000.typepad.com/atlas_shrugs/2008/09/jews-beaten-at.html 8. http://maalmannen.blogspot.com/2008/09/bilete-fraa-kln-3.html 9. http://gatesofvienna.blogspot.com/2008/09/post-mortem-on-cologne-part-2.html 10. http://layijadeneurabia.com/2008/09/21/a-personal-account-of-yesterday%e2%80%99s-demo-in-koln-antifas-block-access-to-a-demo- %e2%80%9cwe-are-the-authority%e2%80%9d-german-police-lines-behind-them/ 11. http://www.dw-world.de/dw/article/0,2144,3264553,00.html 12. http://www.spiegel.de/international/germany/0,1518,553187,00.html 13. http://www.expatica.com/de/articles/news/Scuffles-in-Cologne-before-anti_Islam-rally--.html 14. http://snaphanen.dk/2008/09/21/%c2%bbjeg-forsager-dansk-folkeparti-og-alt-dets-v%c3%a6sen%c2%ab/ http://51.517.-0.083plusf95:QEopjnn365893154526ЗН 15. http://www.antirasistisk-senter.no/linker/index.html 16. http://gatesofvienna.blogspot.com/2006/06/political-correctness-revenge-of.html 17. http://www.brusselsjournal.com/node/3542 18. http://atlasshrugs2000.typepad.com/atlas_shrugs/2008/09/goog_1222164708781 19. http://english.farsnews.com/newstext.php?nn=8707010676 20. http://gatesofvienna.blogspot.com/2008/09/filip-dewinter-wins-oriana-fallaci.html 21. http://www.memri.org/bin/articles.cgi?ID=SP103505 22. http://politisktinkorrekt.wordpress.com/2009/12/14/g-p-kartlagger-extremvansterns-vald/ 2.66 The only English charity organisation is branded as racist while 215 Somali organizations are welcomed Manifestations of multiculturalism results in extremely disproportionate representation of group oriented interest organisations. The only charitable organisation working for the interest of English people are mocked and persecuted, being labeled as a racist organisation, while thousands of other organisations (215 working for the interest of Somalis, 92 for Pakistanis, even 144 for black interest) are never criticised due to the doctrines known as political correctness/cultural Marxism/multiculturalism. This tendency further underlines and documents how multiculturalism is an anti-European hate ideology designed to destroy European traditions, cultures and identities.
The same tendencies are prevalent in other Western European countries as well.
Finnish people living in England and Wales have 11 charitable organisations which work exclusively for the benefit and interest of the Finnish people. The Chinese have 164 such charitable organisations, the Somalis have an incredible 215 despite, in addition there are "about 1200" Jewish charities but at the bottom of the table are the English who (at present) make up the vast majority of the population of England and Wales and have just 1 (yes one!) called The Steadfast Trust working on behalf of English people and their interests in an increasingly fragmented and divided society.
On the 8th October a supporter of the Steadfast Trust made a Freedom of Information request to the Charity Commission asking how many charities, like the Steadfast Trust, specified one of their beneficiary category codes as being..."for people of a particular ethnic or racial origin" Due to a fortunate coincidence the Commission was already conducting research in this area and provided a table of the interim results.
The Charity Commission has approximately 159,600 registered charities, although it should be noted that this figure is fairly volatile due to the registration of excepted charities and removal of inactive charities.
Around 15,500 charities have ticked the code ‘for people of a particular ethnic or racial origin’, however many are excluded from the research since they only operate abroad.
There are about 6,860 charities identified that operate within the nations of England and Wales.
The top ten most charity represented ethnic / racial origin groups (based on the number of charities) is as follows...
- Jewish about 1200 - African 673 - Bangladeshi / Bengali 417 - Asian 331 - Somali 215 - India 209 - Caribbean 198 - Chinese 164 - Black 144* - Pakistani 92 *the EHRC have been informed of this category term (i.e. Black) due to the concern that it may violate the Race Relations Act 1976, which is believed to prohibit the use of skincolour as a means of distinguishing beneficiaries.
The purpose of charities is to work for the benefit and interests of their target group. As the full table shows, the English are not even listed (meaning that there are under ‘10’ throughout England and Wales), which indicates that they are not ethnically well represented on a specific basis. This is both surprising and unfortunate since it implies that the largest ethnic group is disenfranchised and potentially neglected.
It is hoped that the Steadfast Trust (as the only known charity for the English people of England) can address this balance in a small way. Steadfast Trust Trustee, Lynn Chorley says: "It is a sad truth that a few, very few in number, have raised concerns that our charity may be discriminative. Of course this is not the case; in fact the discrimination comes about where only the majority ethnic group of England isn’t allowed a charity for its own people, resulting in us being massively under-represented.
We believe that our work at offering a vital sense of cultural identity, through education and activities will have a positive impact on society as a whole, and we welcome all the support that has been given." The above report can be found on the Steadfast Trust site.
Source: http://www.civilliberty.org.uk/newsdetail.php?newsid=735 2.67 How the diversity industry/ethnic industries/sub-cultures such as Hip-Hop in combination with unrestricted media rights contributes to destroy society John H. McWhorter Not long ago, I was having lunch in a KFC in Harlem, sitting near eight African-American boys, aged about 14. Since 1) it was 1:30 on a school day, 2) they were carrying book bags, and 3) they seemed to be in no hurry, I assumed they were skipping school. They were extremely loud and unruly, tossing food at one another and leaving it on the floor.
Black people ran the restaurant and made up the bulk of the customers, but it was hard to see much healthy “black community” here. After repeatedly warning the boys to stop throwing food and keep quiet, the manager finally told them to leave. The kids ignored her. Only after she called a male security guard did they start slowly making their way out, tauntingly circling the restaurant before ambling off. These teens clearly weren’t monsters, but they seemed to consider themselves exempt from public norms of behaviour—as if they had begun to check out of mainstream society.
What struck me most, though, was how fully the boys’ music—hard-edged rap, preaching bone-deep dislike of authority—provided them with a continuing soundtrack to their antisocial behaviour. So completely was rap ingrained in their consciousness that every so often, one or another of them would break into cocky, expletive-laden rap lyrics, accompanied by the angular, bellicose gestures typical of rap performance. A couple of his buddies would then join him. Rap was a running decoration in their conversation.
Many writers and thinkers see a kind of informed political engagement, even a revolutionary potential, in rap and hip-hop. They couldn’t be more wrong. By reinforcing the stereotypes that long hindered blacks, and by teaching young blacks that a thuggish adversarial stance is the properly “authentic” response to a presumptively racist society, rap retards black success.
The venom that suffuses rap had little place in black popular culture—indeed, in black attitudes—before the 1960s. The hip-hop ethos can trace its genealogy to the emergence in that decade of a black ideology that equated black strength and authentic black identity with a militantly adversarial stance toward American society. In the angry new mood, captured by Malcolm X’s upraised fist, many blacks (and many more white liberals) began to view black crime and violence as perfectly natural, even appropriate, responses to the supposed dehumanisation and poverty inflicted by a racist society. Briefly, this militant spirit, embodied above all in the Black Panthers, infused black popular culture, from the plays of LeRoi Jones to “blaxploitation” movies, like Melvin Van Peebles’s Sweet Sweetback’s Baadasssss Song, which celebrated the black criminal rebel as a hero.
But blaxploitation and similar genres burned out fast. The memory of whites blatantly stereotyping blacks was too recent for the typecasting in something like Sweet Sweetback’s Baadasssss Song not to offend many blacks. Observed black historian Lerone Bennett: “There is a certain grim white humour in the fact that the black marches and demonstrations of the 1960s reached artistic fulfilment” with “provocative and ultimately insidious reincarnations of all the Sapphires and Studds of yesteryear.” Early rap mostly steered clear of the Sapphires and Studds, beginning not as a growl from below but as happy party music. The first big rap hit, the Sugar Hill Gang’s 1978 “Rapper’s Delight,” featured a catchy bass groove that drove the music forward, as the jolly rapper celebrated himself as a ladies’ man and a great dancer. Soon, kids across America were rapping along with the nonsense chorus: I said a hip, hop, the hippie, the hippie, to the hip-hip hop, ah you don’t stop the rock it to the bang bang boogie, say up jump the boogie, to the rhythm of the boogie, the beat.
A string of ebullient raps ensued in the months ahead. At the time, I assumed it was a harmless craze, certain to run out of steam soon.
But rap took a dark turn in the early 1980s, as this “bubble gum” music gave way to a “gangsta” style that picked up where blaxploitation left off. Now top rappers began to write edgy lyrics celebrating street warfare or drugs and promiscuity. Grandmaster Flash’s ominous 1982 hit, “The Message,” with its chorus, “It’s like a jungle sometimes, it makes me wonder how I keep from going under,” marked the change in sensibility. It depicted ghetto life as profoundly desolate: You grow in the ghetto, living second rate And your eyes will sing a song of deep hate.
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